A just man encourageth his own soul to serve God in sincere humility, 9. exhorteth also all others to trust in God, not in false and worldly policy, or wealth, because God's power and mercy will render to every one as they deserve.A iust man encoregeth his owne soule to serue God in sincere humilitie, 9. exhorteth also al others to trust in God, not in false and worldlie pollicie, or wealth, because Gods powre and mercie wil render to euerie one as they deserue.✦
Unto the end, for Iduthun a Psalm of David.Unto the end, for Iduthun a Psalm of David.Vnto the end, for aIduthun a Psalme of Dauid.In finem, pro Idithun. Psalmus David.
2Shall not my soul be subject to God? for of him is my salvation.Shall not my soul be subject to God? for of him is my salvation.Shal bnot my soule be subiect to God? for of him is my saluation.Nonne Deo subjecta erit anima mea ? ab ipso enim salutare meum.
3For he is my God, and my saviour: my susceptor: upholder, sustainer, protector; not one who takes delivery I shall be moved no more.For he is my God, and my saviour: my susceptor: upholder, sustainer, protector; not one who takes delivery I shall be moved no more.For he is my God, and my sauiour: my receiuer cI shal be moued no more.Nam et ipse Deus meus et salutaris meus ; susceptor meus, non movebor amplius.
4How long set you violently upon a man: you all do kill: as it were upon a wall, that is leaning, and a wall shaken.How long set you violently upon a man: you all do kill: as it were upon a wall, that is leaning, and a wall shaken.dHow long set you violently vpon a man: eyou al doe kil: as it were vpon fa wal, that is leaning, and a wal shaken.Quousque irruitis in hominem ? interficitis universi vos, tamquam parieti inclinato et maceriæ depulsæ.
5But yet they thought to repel my pretium: worth, value, reward; not monetary cost, I ran in thirst: they blessed with their mouth, and cursed with their heart.But yet they thought to repel my pretium: worth, value, reward; not monetary cost, I ran in thirst: they blessed with their mouth, and cursed with their heart.But gyet they thought to repel my price, hI ranne in thirst: they iblessed with their mouth, and cursed with their hart.Verumtamen pretium meum cogitaverunt repellere ; cucurri in siti : ore suo benedicebant, et corde suo maledicebant.
6But yet my soul be thou subject to God: because my patience is from him.But yet my soul be thou subject to God: because my patience is from him.But yet my soule be thou subiect to God: because my patience is from him.Verumtamen Deo subjecta esto, anima mea, quoniam ab ipso patientia mea :
7Because he is my God, and my saviour: my helper I shall not remove.Because he is my God, and my saviour: my helper I shall not remove.Because he is my God, and my sauiour: my helper kI shal not remoue.quia ipse Deus meus et salvator meus, adjutor meus, non emigrabo.
8In God is my salvation, and my glory: the God of my help, and my hope is in God.In God is my salvation, and my glory: the God of my help, and my hope is in God.In God is my saluation, and my glorie: the God of my helpe, and my hope is in God.In Deo salutare meum et gloria mea ; Deus auxilii mei, et spes mea in Deo est.
9Hope in him all ye the congregation of people: pour out your hearts before him, God is our helper for ever.Hope in him all ye the congregation of people: pour out your hearts before him, God is our helper for ever.Hope in him lal ye the congregation of people: powre out your harts before him, God is our helper for euer.Sperate in eo, omnis congregatio populi ; effundite coram illo corda vestra : Deus adjutor noster in æternum.
10But yet the children of men are vain, the children of men are liars in stateris: a pair of weighing-scales; not equilibrium, steadiness: that they may deceive by vanity together.But yet the children of men are vain, the children of men are liars in stateris: a pair of weighing-scales; not equilibrium, steadiness: that they may deceive by vanity together.But yet the children of men are vaine, the children of men are mliers in balances: that they may deceiue by vanitie together.Verumtamen vani filii hominum, mendaces filii hominum in stateris, ut decipiant ipsi de vanitate in idipsum.
11Hope not in iniquity, and covet not robberies: if riches abound set not your heart upon them.Hope not in iniquity, and covet not robberies: if riches abound set not your heart upon them.Hope not in iniquitie, and couete not robberies: if riches abound set not your hart vpon them.Nolite sperare in iniquitate, et rapinas nolite concupiscere ; divitiæ si affluant, nolite cor apponere.
12Once Douay: hath God spoken, these two things have I heard:Once hath God spoken, these two things have I heard:nOnce hath God spoken, these otwo things haue I heard:Semel locutus est Deus ; duo hæc audivi : quia potestas Dei est,
13That power is God's, and mercy O Lord is to thee: because thou wilt render to every one according to his works.That power is God's, and mercy O Lord is to thee: because thou wilt render to every one according to his works.That ppowre is Gods, and qmercie ô Lord is to thee: because thou wilt render to euery one according to his workes.et tibi, Domine, misericordia : quia tu reddes unicuique juxta opera sua.
The reading text follows the 1582 first edition. Also available: Plantin Louvain (Latin).