King David after his own and the people's many tribulations, 8. rendereth thanks for their renowned victories, 11. achieved by God's only power.King Dauid after his owne and the peoples manie tribulations, 8. rendereth thankes for their renowmed victories, 11. atchiued by Gods only powre.✦
Unto the end, for them, that shall be changed, in the inscription of the title to David himself, for doctrine,Unto the end, for them, that shall be changed, in the inscription of the title to David himself, for doctrine,Vnto the end, for them, athat shal be changed, in bthe inscription of the title cto Dauid him selfe, dfor doctrine,In finem, pro his qui immutabuntur, in tituli inscriptionem ipsi David, in doctrinam,
2when he set fire on Mesopotamia of Syria, and in Sobal, and Joab returned, and stroke Idumæa in the valley of salt-pits twelve thousand. (2. Reg. 8. & 10. & 1. Paral. 18.)when he set fire on Mesopotamia of Syria, and in Sobal, and Joab returned, and stroke Idumæa in the valley of salt-pits twelve thousand. (2. Reg. 8. & 10. & 1. Paral. 18.)ewhen he set fire on Mesopotamia of Syria, and in Sobal, and Ioab returned, and stroke Idumæa in the valley of salt-pittes twelue thousand. (2. Reg. 8. & 10. & 1. Paral. 18.)cum succendit Mesopotamiam Syriæ et Sobal, et convertit Joab, et percussit Idumæam in valle Salinarum duodecim millia.
3O God thou hast repelled us, and hast destroyed us: thou wast angry and hast had mercy on us.O God thou hast repelled us, and hast destroyed us: thou wast angry and hast had mercy on us.O GOD thou fhast repelled vs, & hast destroyed vs: thou wast angrie gand hast had mercie on vs.Deus, repulisti nos, et destruxisti nos ; iratus es, et misertus es nobis.
4Thou hast moved the earth, and hast troubled it: heal the breaches thereof, because it is moved.Thou hast moved the earth, and hast troubled it: heal the breaches thereof, because it is moved.Thou hast moued the earth, and hast trubled it: heale the breaches thereof, because it is moued.Commovisti terram, et conturbasti eam ; sana contritiones ejus, quia commota est.
5Thou hast shewed unto thy people hard things: thou hast made us drink the wine of compunctionis: a pricking sorrow, remorse of heart; not a slight scruple or hesitation.Thou hast shewed unto thy people hard things: thou hast made us drink the wine of compunctionis: a pricking sorrow, remorse of heart; not a slight scruple or hesitation.Thou hast shewed vnto thy people hhard thinges: thou hast made vs drinke the wine of compunction.Ostendisti populo tuo dura ; potasti nos vino compunctionis.
6Thou hast given a signification to them that fear thee: they flee from the face of the bow.Thou hast given a signification to them that fear thee: they flee from the face of the bow.Thou hast geuen a signification to them that feare thee: they flee from the face of the bow.Dedisti metuentibus te significationem, ut fugiant a facie arcus ; ut liberentur dilecti tui.
7That thy beloved may be delivered, save me with thy right hand; and hear me.That thy beloved may be delivered, save me with thy right hand; and hear me.That thy beloued kmay be deliuered, saue me with thy right hand; and heare me.Salvum fac dextera tua, et exaudi me.
8God Douay: hath spoken in his holy: I shall rejoice, and shall divide Sichem: and shall measure the valley of tabernacles.God hath spoken in his holy: I shall rejoice, and shall divide Sichem: and shall measure the valley of tabernacles.God hath spoken in lhis holie: I shal reioyce, and mshal diuide Sichem: and shal mesure the valley of tabernacles.Deus locutus est in sancto suo : lætabor, et partibor Sichimam ; et convallem tabernaculorum metibor.
9Galaad is mine, and Manasses is mine: and Ephraim the strength of my head.Galaad is mine, and Manasses is mine: and Ephraim the strength of my head.Galaad is mine, and Manasses is mine: and Ephraim the strength of my heade.Meus est Galaad, et meus est Manasses ; et Ephraim fortitudo capitis mei. Juda rex meus ;
10Juda my king: Moab the pot of my hope. Into Edom will I stretch out my shoe: the foreigners are subject to me.Juda my king: Moab the pot of my hope. Into Edom will I stretch out my shoe: the foreigners are subject to me.Iuda my king: Moab nthe pot of my hope. Into Edom wil I ostretch out my shoe: the foreners are subiect to me.Moab olla spei meæ. In Idumæam extendam calceamentum meum : mihi alienigenæ subditi sunt.
11Who shall conduct me into a munitam: fortified, walled; not enclosed by a fence city? who shall conduct me even into Idumea?Who shall conduct me into a munitam: fortified, walled; not enclosed by a fence city? who shall conduct me even into Idumea?Who shal conduct me into a fensed citie? who shal conduct me euen into Idumea?Quis deducet me in civitatem munitam ? quis deducet me usque in Idumæam ?
12Shall not thou O God, that hast expelled us: and wilt not thou O God go forth in our virtutibus: armies, the armed muster; not those who entertain guests?Shall not thou O God, that hast expelled us: and wilt not thou O God go forth in our virtutibus: armies, the armed muster; not those who entertain guests?Shal not thou ô God, pthat hast expelled vs: and qwilt not thou ô God goe forth in our hostes?nonne tu, Deus, qui repulisti nos ? et non egredieris, Deus, in virtutibus nostris ?
13Give us aid from tribulation: because man's salvation is vain.Give us aid from tribulation: because man's salvation is vain.Giue vs aide from tribulation: because mans saluation is vaine.Da nobis auxilium de tribulatione, quia vana salus hominis.
14In God we shall do strength: and he shall bring to nothing them that afflict us.In God we shall do strength: and he shall bring to nothing them that afflict us.In God we shal doe rstrength: and he shal bring to nothing them that afflict vs.In Deo faciemus virtutem ; et ipse ad nihilum deducet tribulantes nos.
The reading text follows the 1582 first edition. Also available: Plantin Louvain (Latin).