The just invocateth God's sentence against the deceitful, that seek his spiritual overthrow, 4. acknowledgeth his help, from almighty God the B. Trinity, in whose vision glory consisteth.The iust innocateth Gods sentence against the deceiptful, that seeke his spiritual ouerthrow, 4. acknowledgeth his helpe, from almightie God the B. Trinitie, in whose vision glorie consisteth.✦

A Psalm of David. JUDGE me O God, and discern my cause from the nation not holy, from the unjust and deceitful man deliver me.A Psalm of David. JUDGE me O God, and discern my cause from the nation not holy, from the unjust and deceitful man deliver me.A Psalme ^aof Dauid. IVDGE me ô God, & discerne my cause from the nation not holie, from the vniust and deceitful man deliuer me.Psalmus David. Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso erue me.

1609 marginOne God the B. Trinity. The 1. key.One God the B. Trinitie. The 1. key.Holy David often prefiguring Christ, here representeth every faithful servant of God, and particularly when they begin a great and holy work; as when Priests celebrate the divine Sacrifice, they with their assistantes recite by interchangeable verses this Psalm.Holie Dauid often prefiguring Christ, here representeth euerie faithful seruant of God, and particularly when they beginne a great and holie worke; as when Priestes celebrate the diuine Sacrifice, they with their assistantes recite by interchangeable verses this Psalme.After that we have examined, and prepared our selves to the most holy Sacrifice and Sacrament, according to S. Paul's admonition (let a man prove himself, and so eat this bread, and drink this chalice, 1. Cor. 11.) we pray God, to Judge between our true sincere intention, and the unjust deceipful endeuoures of our enemy: and so to deliver and protect us from sutle malice.After that we haue examined, and prepared our selues to the most holie Sacrifice and Sacrament, according to S. Paules admonition (let a man proue himselfe, and so eate this bread, and drinke this chalice, 1. Cor. 11.) we pray God, to iudge betwen our true sincere intention, and the vniust deceipful endeuoures of our enimie: and so to deliuer and protect vs from sutle malice.(a) Holy David often prefiguring Christ, here representeth every faithful servant of God, and particularly when they begin a great and holy work; as when Priests celebrate the divine Sacrifice, they with their assistants recite by interchangeable verses this Psalm. (b.c.) After that we have examined, and prepared ourselves to the most holy Sacrifice and Sacrament, according to S. Paul's admonition (let a man prove himself, and so eat this bread, and drink this chalice, 1. Cor. 11.) we pray God, to judge between our true sincere intention, and the unjust deceitful endeavours of our enemy: and so to deliver and protect us from subtle malice.One God the B. Trinitie. The 1. key. · Holie Dauid often prefiguring Christ, here representeth euerie faithful seruant of God, and particularly when they beginne a great and holie worke; as when Priestes celebrate the diuine Sacrifice, they with their assistantes recite by interchangeable verses this Psalme. · After that we haue examined, and prepared our selues to the most holie Sacrifice and Sacrament, according to S. Paules admonition (let a man proue himselfe, and so eate this bread, and drinke this chalice, 1. Cor. 11.) we pray God, to iudge betwen our true sincere intention, and the vniust deceipful endeuoures of our enimie: and so to deliuer and protect vs from sutle malice.

2Because thou art God my strength: why hast thou me? and why go I sorrowful, whiles the enemy me?Because thou art God my strength: why hast thou me? and why go I sorrowful, whiles the enemy afflicteth me?Because thou art God my strength: why hast thou repelled me? and why goe I sorowful, whiles the enemie afflicteth me?Quia tu es, Deus, fortitudo mea : quare me repulisti ? et quare tristis incedo, dum affligit me inimicus ?

3Send forth thy light and thy truth: they have conducted me, and have brought me into thy holy hill, and into thy tabernacles.Send forth thy light and thy truth: they have conducted me, and have brought me into thy holy hill, and into thy tabernacles.Send forth thy light and thy truth: they haue conducted me, and haue brought me into thy holy hil, and into thy tabernacles.Emitte lucem tuam et veritatem tuam : ipsa me deduxerunt, et adduxerunt in montem sanctum tuum, et in tabernacula tua.

4And I will go in to the altar of God: to God, which my youth joyful.And I will go in to the altar of God: to God, which maketh my youth joyful.And I wil goe in to the altar of God: to God, which maketh my youth ioyful.Et introibo ad altare Dei, ad Deum qui lætificat juventutem meam. Confitebor tibi in cithara, Deus, Deus meus.

5I will confess to thee on the harp O God my God: why art thou sorrowful O my soul? and dost thou trouble me?I will confess to thee on the harp O God my God: why art thou sorrowful O my soul? and dost thou trouble me?I wil confesse to thee ^lon the harpe ô God my God: why art thou sorowful ô my soule? and dost thou trubel me?Quare tristis es, anima mea ? et quare conturbas me ? Spera in Deo, quoniam adhuc confitebor illi, salutare vultus mei, et Deus meus.

6Hope in God, because yet will I confess to him: the salvation of my countenance, and my God.Hope in God, because yet will I confess to him: the salvation of my countenance, and my God.Hope in God, because yet wil I confesse to him: the saluation of my countenance, and my God.Quare tristis es, anima mea ? et quare conturbas me ? Spera in Deo, quoniam adhuc confitebor illi, salutare vultus mei, et Deus meus.

The reading text follows the 1582 first edition. Also available: Plantin Louvain (Latin).

St. Robert Bellarmine’s commentary on Psalms 42 — verse-by-verse exposition→

Chapter 42 of 150