The alphabetical index of Catholic doctrines vindicated against the adversaries

An Ample and Particular Table of Controversies

A

Absolution of a Priest. The excellency of this power above the power of Angels and Princes. 47. 277. What is to loose and bind. 47.

Abstinence. See Fasting.

Adoration of God, Latria: and adoration of creatures, Dulia. pag. 11. nu. 11. pa. 311. nu. 15. pa. 331. nu. 12. p. 633. nu. 21. Adoration of the Ark, Crucifix, Images, Relics, and the like. pag. 633. nu. 21. of Angels, Saints, and holy persons. pag. 706. 37 at large. 744 marg. S. John's adoring of the Angel, explicated. 736. 737. What is, to adore in spirit and truth, 218. Reverence to holy persons, even to the kissing of their feet, 300.

Alleluia. 735 and 736 at large. Not to be translated. ibid. The song both of the Church militant and triumphant. ibid. 734 marg. A word of marvellous joy, and so used in the Churches service, even in the primitive Church. 736. Sung in our country at our first conversion. ib. Sung in all Christian Nations. ib. The Protestants had rather say, Praise ye the Lord. ib. In translating six Psalms they have left it out nine times. ibidem.

Almes redeem sins etc. pa. 143. marg. 173. nu. 41. They procure us patrons in heaven. pag. 186. nu. 9. release of pains after our death. 317 marg. increase grace. 486 marg. Great Almes men happy. pag. 353. nu. 35. pa. 486. nu. 6. 174 marg. 317 marg. Almes and hospitality to Priests and other holy men. 28. 163 marg. 386. 481. 486. 487. 511. 134. 588. 637. to Catholic prisoners. 341 marg. 600 m. See, Works. The more able, the greater must our almes be. 121 marg. When a man is bound to give almes. 681 marg.

Altars. pag. 638. nu. 10. Altars sanctified by the sacrifice of Christs body. pag. 67. Altar why called table sometime. pa. 638. Dedication or consecration of altars with Saints Relics. 711.

Amen amen doubled, what it signifieth. pa. 244. nu. 34. Amen not to be translated. ib. 234 marg. 735. 736.

Angels, Protectors of men. pag. 52. nu. 10. pag. 316. nu. 15. 679. of countries, 701. of Churches, ibidem. The Protestants also hold this against the Puritans. 679. They help us. pag. 604. marg. 541. S. Paul's place of the religion of Angels explicated. pag. 54. nu. 18. Praying to Angels. ibid. Peace from God and the holy Angels. 700. Nine orders of Angels. pag. 514. nu. 21. S. Michael patron of the Church. 721. fighting with the dragon. ibid.

Anoiling. See E. Extreme Unction.

Antichrist. pag. 556. 557. 558. 718. 723 at large. why so called pa. 558. He shall be one singular man. 556. nu. 3. p. 724. He shall come near the worlds end. 557. nu. 4. His reign three yeres and a half. p. 71. nu. 21. 29. 123 marg. 718 marg. 711 marg. 740. He shall abolish the Masse. p. 558. suffer no worship but of him self only. p. 517. nu. 4. All framing letters to express his name, uncertain. 724. Heretics his fore-runners, specially these of our days. pa. 556. 558. 711. marg. 723. 741. The apostasy of him and his from the Cath. Church. p. 556. His persecution of the same. 710 marg. 721. 713. 741. His attempts to draw from the true faith. 721. Many Antichrists. 556. The Pope can not be Antichrist. p. 554 marg. pa. 557. p. 231 marg. 711 marg. 724. 740. The Protestants make S. Leo and S. Gregory furtherers of Antichrist. pa. 557. They place Antichrist in the See of Rome in S. Paul's days. p. 557. 240 marg. Not to be with the See of Rome, is to be with Antichrist. p. 323. 556. nu. 3.

Apostles, their name, dignity, authority. pag. 154. nu. 13. p. 37. nu. 11. p. 53. nu. 18. p. 488. Their number of Twelve mystical. p. 94. nu. 14. p. 190 marg. Some of them more principal Apostles. p. 492. The acts of SS. Peter and Paul in two several tables. 374. 375. They left their wives. p. 21. nu. 14. p. 55 marg. 191 marg. p. 148. nu. 38. So did S. Philip the Deacon. 354 marg. See Priests. They vowed poverty. 55. nu. 27. p. 481. They made the Creed. 376. Their Creed. ibidem. Their learning, wisdom, constancy, after they received the holy Ghost. 199. m. Their honour and dread among the first Christians. 300 and 301 marg. The Apostles precepts. 336 ma. 440. Apostolical traditions. See, Tradition. The stile of Apostolical salutation. 384. Heretics usurp it to seem Apostles. ibid. To be saluted only of them giveth grace. 421 marg. The Popes office is called his Apostleship. pa. 520. The Apostles of divers countries. 154. nu. 13. Their glory in Heaven that convert souls. 471. 519 m. 448 m. S. Augustine our Apostle. 432 marg.

B

Babylon, what it signifieth. 715 marg. 718 and 729 marg. 730. 732.

Baptism healeth the soul. pa. 231. nu. 2. taketh away sin. 317. marg. it justifieth. pag. 395 marg. p. 397. nu. 3 and marg. Necessary to salvation except some cases. p. 89. 224. nu. 5. Baptism of infants Necessary. p 395. nu. 12. p. 440. nu. 14. The effects thereof and of Confirmation differ. pag. 313. nu. 17. Exorcisms and other ceremonies of Baptism. pag. 107. nu. 34. p. 314. nu. 38. pag. 661. nu. 21. Ephetha. 107. Abrenuntio. 661. The character thereof. pa. 471. nu. 22. Baptism received of Heretics and Schismatics. p. 661. nu. 21. John's Baptism inferior to Christs. pa. 8. nu. 11. p. 87 marg. p. 89 nu. 8 p. 224. nu. 31. p. 143 marg. 217 marg. 289 marg. 347 marg. The Protestants make them equal: and why. 8. nu. 11. Names given in Baptism, and what manner of names. pa. 139. nu. 63. Whether Christ him self baptized. 215 mar. Figures of Baptism. 251. 145 marg. 215 marg. 661. The sending of the holy Ghost on whitsunday, called Baptism. 289 marg.

Beatitudes eight. pag. 11. marg.

Beza maketh god author of sin. p. 17. 266. controlleth the Evangelists. pa. 139. 144 marg. 101. marg. 205. 314. imagineth according to his fancy corruptions of the Greek text. 27. See the preface. He translateth for Christs soul in hell, his carcass in the grave. 296.

Bishops, their spiritual power. p. 13. nu. 18. pa. 488. to punish Heretics. ibid. Calvin confesseth the said power. ib. Their consistories. 739. They must be obeyed. pa. 43. nu. 9. pa. 311 marg. 598. marg. (See CHURCH.) honoured and feared. 301 marg. their blessing. p. 27. p. 55. p. 616. They may deal in worldly affairs, and when. pag. 177. 189. Superior to Priests and distinct in office. 166 marg. pag. 312. nu. 17. 332 marg. pag. 528. pag. 596. though the names of Bishop and Priest were at the first indifferently used. 352 marg. They only can consecrate Bishops, Priests, etc. pa. 596. nu. 5. p. 331 marg. Bishoping why so called. pag. 314. Bishops visitations. 355 marg. Many unworthy Bishops that can not preach. 581. Special virtues required in a Bishop. 703.

Blessing of creatures effectual and operative. pa. 79. 233 marg. 109. 163 marg. 575. 576. Blessing the table. pag. 575. Blessing a preeminence of the better person. p. 575. 616. Bishops and Priests blessing. ibid. The fathers and mothers blessing. pa. 616. nu. 6. Blessing with the sign of the Crosse. pa. 213. 576. Christ blessed the children. 113 mar. and his Apostles. 275 marg.

C

Calvin's blasphemy against the divinity of Christ. pag. 219. nu. 1. p. 250. Against Christs own merits. pag. 529. 708. 605 marg. Against the Saints in heaven. pa. 187. that God is author of sin. pa. 37. Concerning Christs suffering the pains of the damned and that he was abandoned of his father. 83. 130 marg. Against remission of sins. 612 marg. 613.

Calvinism tendeth to the abomination of desolation. 124.

Canonical hours. pa. 320. pag. 296 marg. 555 marg. They answer to the time of Christs Passion and agonies. pag 76 marg. 78. 80. 81. 82. 83. pag. 190 ma. See Prayer.

Catholic. This name discerneth true believers from Heretics. It is the surname of true Christians. By this name, Heretics them selves understand them of the Romane faith. pa. 314. S. Augustine's high estimation of this name. ibid. The Protestants mock at this name pag. 324. So did the Donatists. ibid. Some leave it out in the Creed. pag. 324. Some in the titles of the Catholic Epistles. pag. 641. The Catholic Epistles why so called. ib. and 377. Catholic termes and speeches 584. 585. 588. To have Catholic parents is a great blessing 587. Catholic Church. See Church. Catholic faith. See faith. The Catholic faith is taken from countries for sin. 703. The Catholic simple man is sufficiently learned. 169. 177. 680. Catholic mens obedience to their Pastors. 322 m. to Councils. 339. Catholic assemblies to Gods service in time of persecution. See persecution.

Censures of the Church. See Ecclesiastical.

Ceremonies used in the Church by Christs example. pa. 247. External elements in the Sacraments. pa. 506. S. Augustine's estimation of the Catholic Churches ceremonies. pag. 506. he is falsely alleged against them. ibid. They are not burdenous, but sweet and to edification. p. 506. They are neither Heathenish nor Judaical. pag. 506. 507. The Apostles borrowed some ceremonies of the Jews law. 677. nu. 14.

Charity the greatest virtue, and more principal in our justification then faith. 457. See Justification. How faith worketh by charity. 510.

Chaste or single life, Angelical. pa. 64. more apt for the service of God. pag. 142. nu. 38. pa. 439. nu. 5. pag. 440. nu. 32. See Priests. Holy Orders. Monastical life. It is not impossible. pag. 55. nu. 11. pa. 439. nu. 7. The Protestants complain they have not the gift. pa. 439. nu. 7. pag. 521. 597. All may that will. pag. 55. nu. 11. p. 439. nu. 7. Chastity of mind also is required. 616 mar. The Chastity of Virgins, Widows, married folk, differ in merit and dignity. pag. 37.

Christ a Priest as he is man. See Priest. his descending into Hell. See Hell. He is the only Mediator. See Saints. How he maketh now intercession for us. 615. marg. Following of Christ diversely. 151. 163 m. and 165. Christ and Messias and Anointed, all one. 218 marg. His marvellous grace in preaching. 147. m. The name of CHRISTIANS. p. 323. 324. True Christian liberty. See Gospel.

Church the Spouse of Christ, her other titles and prerogatives. pag. 572. Christs exceeding love and benefits toward her. pag. 521. The marvellous union between them. 455 m. She was builded of Christs side. 273. gathered of all nations. pag. 85. Upholden by his continual protection. 39. 40 m. 703. Catholic or universal. 69 marg. pag. 213. pag. 314. 572. 96. marg. 212 marg. 679. 382. marg. 536. marg. The principal creature. pag. 522. What this article signifieth, I believe the Catholic Church. pag. 572. 227 marg. It is more blindness not to see the Church, then not to believe in Christ. pa. 477. Heretics blinder then the Jews. ib. the unity thereof. pag. 456. 501. nu. 9. pa. 519. 447. nu. 17. Christ prayed for the unity thereof. 166. ma. His coat without seam a figure thereof. 272. marg. often commended. 658 marg. 419. marg. See Schism. The Protestants at the first avoided the name of Church, and thrust it out of the Bible. pag. 521. 522 marg. It can never fail nor err. pag. 11. nu. 23. pag. 70. 85. 192. 238. nu. 68. pag. 261. 264 marg. 166. 267. 522. 523. 155. 572. 573. 721. 740. 303. m. 536. marg. The Protestants blaspheme concerning the Churches apostasy and revolt from God. pag. 555. nu. 3. Christ without his Church as the head without a body. 514. marg. Always visible. pag. 14. 290 marg. 295 marg. 296. 298 marg. 323. 555. 556. 572. 573. 701. Elias words make nothing to the contrary. pag. 411. The state thereof in Antichrists time. 721. Small in the beginning and growing great afterward. pag. 38. nu. 31. pa. 71. nu. 14. pag. 97. nu. 27. 31. 32. pag. 150. nu. 6. 7. 10. p. 213. nu. 46. pag. 175 marg. 178 marg. 295 marg. 296. 298 marg. 316. ma. 536. marg. Her laws, customs, and Governors must be obeyed. p. 43. nu. 9. p. 51. marg. p. 13. 336. marg. 337. nu. 10. 450. nu. 1. 16. p. 471. nu. 14. p. 480. 550. 562. nu. 14. p. 639. 261. marg. She only hath the true sense of Scriptures. pag. 477. 419. marg. She judgeth all, and is judged of none. p. 429. She judgeth between canonical Scriptures and not canonical. p. 1499. which are Sacraments, which not. 258. 259. She consisteth of good and bad. p. 9. nu. 12. p. 37. marg. 38. 61 marg. 64. 74. 261 marg. not without wrinkle in this life. p. 521. nu. 35. The sevenfold candlestick in the Apocalypse. 699 marg. The woman clothed with the sun, whom the dragon persecuteth. 720 marg. The wife of the Lamb. 734. The camp of Saints. 741. The true Church is proved by succession. pag. 228. 510. 303 m. Christ left many things to be taught by the Church. 265. 717 marg. The custom of the Church is a good answer against all wranglers. 459. Out of the Church no salvation. p. 512. 676. p. 173. all blindness and lack of understanding. 95 marg. no Prayer available. 261 m. Christ head of the Church in a most excellent sort. 514. 515. The B. of Rome the ministerial head. 515. No temporal prince can be head. 47. 64. 639. nu. 17. pa. 619. No woman. 280. 463. The Church, that is, the Prelates and chief Pastors of the Church. 51 marg. 701 m. To contemn their words, is to contemn Christ. 262 marg. The Churches order of divine service in reading the Scriptures, and that it is according to the primitive Church. 268. in 288. 289 m. 382. 641. 698. See the table of Epistles and Gospels at the end of the book. Church militant resembleth the triumphant in heaven 707 m. and nu. 8. 736. The triumphant Church (called the new city of Jerusalem) and the state and glory thereof. 741. 742. 743. 635 marg.

Material churches. The building of them pa. 158. Dedication of churches. 250. Cost in adorning them p. 78. nu. 8. 10. p. 106. nu. 11. p. 128. 156. God will be honoured in them rather then else where p. 309. 471. nu. 11. p. 254 marg. How he dwelleth not in material temples. 309. 343 marg. Not to be profaned p. 59 m. 118. 122. Our parents, and other necessities of poor men are sometime to be preferred before the adorning of Churches. 106. 91. nu. 25.

Clergy. The name. p. 665. their difference from the Laity. ib. nu. 3. The manner and dignity of their calling. p. 330. nu. 4. p. 352 marg. Degrees of superiority among them selves and over other. p. 57 marg. 58. nu. 28. p. 206. nu. 24. p. 471. 492. 665. Their good life much disliketh. p. 14. nu. 17. their exemption and privileges. p. 50. 416. They may not exercise holy functions for filthy lucre. 664 marg.

Commandments possible to be kept. p. 50. 138. nu. 6. p. 169. 260 marg. 682. nu. 22. p. 686. 400 marg. 415 marg. Keeping the Commandments profitable, and Necessary to salvation. 14. nu. 20. p. 440. nu. 19. p. 645. 54 marg. 114 marg. 191. m. 725 m. They differ from Counsels. 114 marg. 191 marg. By keeping of them man is justified. 138. 400 marg. Commandments of men, what they are, and that they make nothing against the Apostles and Churches traditions. 406. See Tradition. Heretical laws and doctrines are Commandments of men. 43. nu. 9. p. 106.

Communion. The protestants Communion. 451. 452. 413. 454. They imitate not in the same, Christs institution ib. p. 451. much less the Apostles tradition. p. 454. Coming to the Communion against our conscience 441. They call it unproperly the Communion p. 412. and the supper of the Lord p. 451. nu. 20. Their communion bread profane. p. 453. n. 20. Calvin's bread. 218. It is the very table and cup of Devils p. 448. and is accordingly to be abhorred. ibid.

Community of life and goods in the first Christians, used now of the religious only. p. 296. not a commandment, but a counsel only. ibidem.

Concupiscence after Baptism is of it self no sin without consent. p. 397. 399. 643. 682. It moveth to sin. 642 mar. How the Apostle calleth it sin. pag. 397. It maketh not all the actions of a just man, sins. p. 399. nu. 25.

Confession in particular. p. 8. nu. 6. p. 89. 276. 348 m. Secret or auricular Confession. p. 277. to a priest. 190. 177. 653. of mortal sins. 653. before the receiving of the B. Sacrament. 413. The English Ministers hear confessions and absolve, against their own doctrine. pag. 277. See Penance.

Confessing of Christ, and his religion, highly esteemed. 27. 702. m. See Faith. They that dare not confess and profess the Cath. religion, to whom they are like. 255 marg. To deny that thou art a Catholic, is to deny Christ. 169.

Confirmation otherwise called Bishoping. pag. 314. It is a Sacrament. pag. 313. The grace and effect thereof. 141 m. 313. nu. 17. p. 514 marg. The old and new heresies against this Sacrament. pag. 313.

Chrism or holy oil in confirmation. ib.

Conscience. Doing against our conscience. p. 83. 105. 131. nu. 15. Horror of conscience for shedding innocent blood. 83. 131. nu. 15.

Continence. See Chastity. Examples of notable persons that lived continently from wives. 596. The continence of married folk for Prayer sake. pag. 439. for the more worthy receiving of the B. Sacrament. p. 463. Perpetual continency of man and wife. p. 439. 440.

Contrition. 483. See Penance.

Corporals for the B. Sacrament. p. 84.

Councils of what persons they consist. p. 336. They represent the whole Church. ibid. Peter and his successors presidents in Councils. p. 337. Councils of no force without their confirmation. p. 337. Controversies in religion to be decided by Councils. p. 336. They have the assistance of the holy Ghost. p. 337. 338. 138. nu. 3. 263. nu. 27. p. 265. 266. 388 marg. of Christ. 51 marg. 53. This assistance taketh not away due examination of matters and disputation. pag. 138. nu. 3. p. 338. All good Christians rest upon their determination. p. 339. How the ancient fathers esteem of general Councils. p. 338. The decrees of Councils are diligently to be put in execution. 336. and 339 marg. Heretics only blaspheme them, and will not be tried by them. pag. 336. nu. 1. 338. 359. How later Councils alter the former. p. 337. nu. 13. 20. Heretical or Schismatical synods. p. 53. nu. 2. c. 339.

Counsels Evangelical. Things not commanded as Necessary, but counseled as the better. p. 55. nu. 14. 21. p. 296. nu. 44. p. 440. tending to perfection, followed by religious men. p. 55. 114 m. See Works of supererogation. Religion.

Crosse. The honour of the holy Crosse. p. 273. 611. The sign of the son of man. p. 69. m. The sign of the Crosse in blessing. p. 213. 576. In Sacraments, and other hallowed ceremonies. ibid. Why in our forehead. 213. 712 marg. 511 marg. The Crucifix or Rood with Marie and John. pa. 257. The virtue of the sign of the Crosse. 112. nu. 38. p. 577. The appearing thereof at the later day, shall no less confound the Calvinists then the Jews. pag. 69 marg.

D

Days. distinction of days. 418. one day more sanctified then an other. See Feasts and Festivities. The week days called feria, not by their profane names. 210. and 211 marg. 701.

Deacons. The election of the 7 Deacons. 304. 305. their office. ibid. See Orders.

Devotion falsely of the Protestants called superstition. 343. marg. 344. Devotion toward Relics and holy things, a token of greater faith. 23. marg. 384. Holy womens devotion. 132. 161. Marie Magdalens devotion. 213. marg. Zacchaeus devotion toward Christ. 193, 195. Devotion to see and to be near to the B. Sacrament. 195. Kneeling at Verbum caro factum est, and, Et homo factus est. etc. 216. 219.

Dulia. See Adoration.

E

Ecclesiastical censures. pag. 47. 433. nu. 21. pag. 434. See Excommunication. Ecclesiastical power and jurisdiction. pag. 47. 222. 488. 493 marg. See Bishop. Clergy.

Elias yet alive and shall be the precursor of Christs second Coming. pag. 30. 50. 112. 719.

Henoch also yet liveth. 630 and shall preach in Antichrists time with Elias. 719.

Excommunication, a spiritual punishment. pag. 434. nu. 5. pag. 473. most terrible. pag. 13. 247. nu. 21. pag. 303. 434. 566. When and where to be executed. pa. 488. Excommunicate persons to be avoided. pag. 435. 561. The Heretics use a certain ridiculous excommunication. pag. 247.

Extreme unction, a Sacrament. 506. 651. The preparative to this Sacrament. 101. marg.

F

Faith. See Justification, Works. Faith only doth not justify. pag. 19. 25. nu. 23. 24 marg. 64. nu. 31. 40. pag. 42 m. 67. 74. nu. 1. 42. pa. 67. 88 marg. 118 and 119 marg. 120 marg. pag. 131. 138. nu. 6. pag. 397. 504. 611. nu. 9. pa 633. 117 marg. 178 ma. 230 marg. 243. 663. 679. 681 marg. 682. 703 marg 741. ma. 319 marg. 341 marg. 361 marg. 158. 169. nu. 28. pag. 263. 385. 388. nu. 16. pag. 416 marg. 457 marg. 483 marg. 517. and 524 marg. 551 marg. 564. marg. S. Augustine's whole book de fide and operibus, against only faith. 646. Only faith an old heresy. pag. 314. nu. 18. pag 379. 646. 654. S. James calleth such Heretics, vain men, and compareth them to devils. 645. m. S. Paul's doctrine concerning faith and good Works. 378. He often joineth faith and charity. 587 marg. 600 marg. His words of faith, misconstrued by old Heretics and new. pag. 379. 389. 390. other Scriptures falsely alleged for faith only. 100. 188 marg. The Protestants special faith or vain security of salvation. pag 403. 444. 445 marg. p. 632. pag. 393. nu. 24. p. 173 marg 663. 684. 410 marg. 531 marg. See Salvation. The 7 Catholic Epistles written against the heresy of only faith. pag. 379. 640. 646. 674. Why faith is so often named in the case of justification. 502. See Justification. In what sense some fathers say, Only faith. pag. 646. How it is said, Believe only. pag. 100. 161 marg. What manner of faith doth justify. pag. 334 marg. 385. 393. 509. 632. nu. 1. 6. pag 646. nu. 14. pag. 389 m. 102 m. Faith may be had and lost again, which the Protestants deny. 159. 410. marg. 561. marg. 606. m2. So may grace and charity. 702. The Apostles analogy or prescript rule of faith. pag. 413. 611. To hold fast the first received faith of

our Apostles and fathers. p. 37. nu. 15. p. 397. 423. nu. 17. p 492. 496. nu 8. p. 584. 587. 591 m. 678 m. 689. ma. and. nu. 5. 10. 464 marg. 48 9 m. 491 m. 502 m. 636 m. External profession of every point and article of faith. p. 17. 28. nu. 37. pa. 109. nu. 31. 36. p. 176. 409. 630. nu. 34. Neuters or indifferent men, of no faith. pa. 33. 706. One mans faith obtaineth for an other. 22 marg. 150. nu. 20. The more devotion the greater faith. See Devotion. To believe without sensible argument or reason, is a more blessed thing. 275 marg. 382 marg.

Fasts or Fasting. An act of religion. p. 135 marg. 142. Meritorious. pag. 43. 466. A work of justice. p. 15 marg. The force thereof. 111 marg. Prescript days of fasting. 43. 330. 507. Imber days. p. 25. nu. 38. p. 154. nu. 12. p. 330. Aerius the Heretic. p. 330. Fasting from certain kinds of meats. p. 43. nu. 11. 18. pag. 106. 135 marg. 330. nu. 3. p. 417. 418. 574. 575. 582. nu. 13. S. John Baptist and the Nazarites. 135 marg. Scriptures grossly abused by the protestants against the Churches fasts. p. 43. 106. 417. 418. 441. 442. 540. 541. 173. m. 574. marg. and nu. 3. p. 575. 596 m. Heretical fasting. p. 142. nu. 37. pa. 541. 574. The Lent fast, and the origin thereof. pag. 10. 90. nu. 12. It is sin not to fast the lent. p. 10. It is an Apostolical tradition. ibidem, and 145 marg. It is the imitation of our Saviour's fasting. p. 10. By keeping thereof, true Christians (saith S. Aug.) are known from infidels. ibid. The Doctors sermons of Lent fast. ib. Public fasts. 17. The Churches fasts foresignified by Christ him self. 23 mar. S. John Baptist and his Disciples fasting. 24.

Fear. Many kinds of Fear. 685. The justest men do Fear. 685. See F special faith. and the word. Salvation. Servile Fear not ill, though not sufficient. 685. 362 marg. Fear of hell profitable. 173 marg.

Feasts or festival days. pag. 7. nu. 16. pag. 250. nu. 22. p. 291. 335. 507. 638. 668. 700. prefigured by the Jews Feasts 239. marg. Scriptures grossly abused by the Protestants against the Churches Festivities and Holidays. pa. 418. 507. 540. Easter, whitsuntide. 291. 353. 467 marg. 507. 700. Sunday. 353. 467 marg. 507. 700. 210. 211 marg. called dies Dominica, because of our Lords resurrection. 274 m. 700. 701. Greater grace given upon these solemn days. 701.

Free will. pag. 31 marg. 47. 55. nu. 11. pag. 58. nu. 16. pag. 72 marg. 74. nu. 34. pag. 141. 169. nu. 30. pag 219. 236. 370. 387. nu. pag. 399. nu. 15. 19. pag. 406. 407. nu. 21. pag. 409. 466. 477. 482. 530. 568. nu. 4. pag. 590. 610. nu. 8. 179 marg. 704. 706 marg. 509 marg. 589 marg. Mans free will worketh with Gods grace. 477. 464 marg. 680 marg. 319 ma. 466. 519 m. 649 m. 650. God and his grace force no man. pag. 58. nu. 16. pag. 236. nu. 44. 400 marg. Gods grace maketh mans will more free. 143 marg. 706 m. Predestination, reprobation, concupiscence, take not away free will. pag. 370. 399. 406. 407. 319 marg. 404 marg. 509 marg. The Jews blindness and reprobation was through their own free will. 179 marg. 255 marg. 329. marg. 372 marg. 405 marg. So was their betraying and crucifying of Christ, and Judas treason. 196. the refusing of the Gospel when it is preached. 408. marg.

G

God, not author of sin. pag. 17. 36 marg. 37. 97. 142. nu. 34. pag. 296. nu. 23. pag 385. 387. nu. 4. pag. 390. 406. 412. 643. 188 marg. 255 ma. 704. 730 marg. 404 marg. 641 marg. See Reprobation. Free will. The meaning of those places that sound as though God were author of sin. 37. 97. 255 marg. 296. 730 marg. 308 marg. 390. 554 marg. How the death of Christ was by Gods determination. 296. 300. marg.

Gospel. It is not only the written word. pag. 109. nu. 35. pag. 384. 486. 549 m. See Tradition. The preeminence of the new Testament. 477. 615. 618. 620. 623. The true liberty of the Gospel. 477. 508. 510. 566. nu. 9. pag. 643. 619. nu. 16. pag. 596 and 398. m. He suffereth for the Gospel, that suffereth for any article of the Catholic faith. 109.

Grace. See Free will. God offereth his grace, and man may refuse it. 706. 408 m. 519. m. 635 m. To consent thereunto is also by grace. ib. 589. mar. The value of merits proceedeth of Gods grace. See Merits. A man may fall from grace once had. 702. Graces or gifts called gratis data, 455 marg.

The Greek text corrupted. 184. See the Preface.

H

Hallowing or sanctifying of creatures. pag. 576. The force of the same. 577. holy places. pag. 49. 309. 667 marg. See Pilgrimage. Church. The holy land. pag. 10. 309. 577. the holy Mount. 667 marg. holy bread. pa. 576. holy water. pag. 576. Holidays. See Feasts. Holy things not to be profaned. See Sacrilege.

Hell, taken sometime for Limbus Patrum. 296. Christ in soul descended into Hell. 187. 296. 518 marg. 661. to deliver thence the fathers and just men of the old Testament. 187. The Calumnists deny this article. 83. 661. S. Augustine calleth them Infidels that deny it. 661. 294 marg. Their heretical translation for that purpose. 296. Fear of Hell profitable. 173 marg. 362 marg.

Henoch. See Henoch.

Heretics. Who is an Heretic. pag. 599. Marks to know them. p. 19. 313. 566. 591. 684. Going out of the Cath. Church. pag. 337. 519. 520. 574. nu. 1. pag. 599. 189 marg. 678 marg. 679. 675. Divers names of Sects and Sectaries. 323. 648. Nicolaites a pattern of them. 704. Running not sent. 61. 154. nu. 13. pag. 250. 330. nu. 2. pag. 409. 496. nu. 1. pag. 609. nu. 4. 248 marg. 489 marg. Their dissension. pag. 31. 32 marg. 67. 94. 339. nu. 37. pag. 532. Preaching otherwise and contrary to the faith received. 455 marg. 496. 497. 565. 582 marg. Hypocrisy and sweet words. 70. 154. nu. 26. pag. 384. nu. 7. pag. 490. 591. nu. 6. 9. p. 193. 669 marg. 716. 421 marg. 489. marg. Vanity in preaching, and vain glory. 154. Preaching licentiousness and liberty. 669 marg. 670 marg. 704. Meretricious and painted eloquence. 582. nu. 17. p. 139 m. Teaching new doctrine. 565. 689. 636 marg. New termes and speeches. 584. 585. Vaunting great knowledge specially of the Scriptures. 154. 232. 488. nu. 4. pag. 566. 585. Their ignorance. ib. and pag. 121. nu. 24. pag. 670 marg. 695. Boasting of the spirit. 684. Contempt of Councils and fathers. pag 338. 339. 499. 585. nu. 20. pag. 625. Corrupting of Scriptures. 475. 478. Denying the books of Scriptures and Doctors. pag. 645. nu. 14. pag. 345. nu. 34. Controlling of the very text of Scripture, and the sacred writers thereof. pa. 139. 105. 314. nu. 17. pag. 144 marg. Their foul shifts and wrangling to avoid the evidence of Scriptures. 219. 277. 672. 580. 581. 613. nu. 10. pag. 687. 313. Slandering the Church. pag. 237. nu. 53. Hatred of the See of Rome. 423. Acknowledging no judge of Controversies. p. 472. 499. Despising of Rulers, specially Ecclesiastical. 693 and 694 marg. Lack of faith. 161. 492. 319 mar. Mutability in faith and inconstancy. pag. 471. 191. nu. 13. Voluptuousness. pag. 423. 693 marg. Several and secret conventicles. pag. 71. 96 m. 213. 189 m. 635. Synods. 13. nu. 20. pag. 339. Their Clergy or Ecclesiastical orders. p. 571. How Heresies profit the Church. 450. 680. Their many faiths. 510 many analogies and rules of faith. 414.

Their doctrine, fables. 565. They come to naught, though supported a while by never so mighty Princes. 303 mar. Their Marks agree to the Protestants. 599. They may be forced to the Cath. faith p. 184. They may be punished by death. p. 166. nu 53. 731 nu. 6. p. 364 m. 616 m. To avoid their books, (sermons) service. 94. 599. Not to marie with them. 481. mar. Not to communicate with them. 593. marg. 599. 689. 690. The examples of S. John, S. Polycarp and other Apostolic men. 690. It is to deny Christ. 27. nu. 31. It is damnable 704. When and wherein it is tolerable to converse with them. 639. Their books to be burnt. pag. 350. They are judged already. 214. Who are easily seduced by them. 715. Women. 591. Women great promoters of heresy. 568 Zeal against Heretics. 477. 690. 703. 724. Arch-heretics signified by the star that fell from heaven. 715 m. Simon Magus the father of them all. p. 314. n. 18. Their king, Abaddon. that is, destroyer. 715. They are resembled to Cain, Balaam, Core. 691. 704. to the Devil him self. 144 marg. All, the forerunners of Antichrist. p. 113. 124. 240 marg. 556. 558. 672. 741. False-prophets, false christs, lying masters, foretold in the new Testament. 119 marg. 63 and 69 and 669 marg. Many masters. 648. Many antichrists. 679. nu. 18. Ravening wolves. 19. 353. Thieves not entering by the door. 248 m. 250. Prophesied of, and lively described by S. Paul, S. Peter, S. Jude, etc. 351. 573. 574. 669. 670. 671. 693. locusts. 715. The causes that men fall to heresy. 565. mar. 583.

Heaven, shut until the Passion of Christ. p. 9. nu 14. p. 521 marg. p 633. See Limbus patrum. Differences of rewards and glory in heaven p. 37. 53. 430. 465 marg. 534. nu. 1. 219 marg. See Merits, Works, Reward.

Hospitality toward the afflicted for religion. 17 marg. 28. nu. 41. 505 marg. See Almes. What a heinous fault it is, not to receive and harbour Catholic Preachers and Priests. 163 marg.

I

Jesus, in English, Saviour. 4 marg. This name is to be adored and reverenced. 530. It worketh miracles. 112. 299 marg. The force thereof against Devils. ibid. and 577. Answers to the sophistical arguments used by heretics against the reverence done to this name. 530. By irreverence thereunto, they prepare the way to Antichrist. 723.

Idols in all the Bible, signify the false gods of the Pagans. 637. 381 mar. The Calumnists applying the word against sacred Images, are condemned long since by the 2 Council of Nice. 687. See Images. They are ashamed of their translating, image, for idol. ibid. Heresies are the idols of the new Testament. pag. 448.

Images. 341. 613. 687. 688. They have Gods own warrant 613. 688. Their difference from idols. 687. 688. How they are adored. 530. 633. Their antiquity. 24. 688. Their fruit and commodity. 341. 688. Images of the B. Trinity and of Angels. 341. Image-breakers old condemned Heretics by the 2 Nicene Council. 687. 688. They are accursed by the same Council, that apply the places of Scripture that speak of the Pagans Idols, against sacred images. 687. Miracles wrought by the image of Christ. p. 14. The abolishing of Christs image, a preparation to set up the image of Antichrist. 723. The honour of Christs image is the honour of Christ himself. 723.

Indulgences. See Pardons.

Justification, or, to be justified, what it signifieth. 387. nu. 13. The first and second justification. 387. The first justification, of mere grace without Works. 391. 409. 412. nu. 31. 516. 389. marg. Justification by Works. pag. 16. 138. 387.

  1. pag. 645. 646. 647. 682. 736. Not by faith only. See faith. What Works justify not. pag. 390. nu. 20. 28. p. 391. 411. 632. nu. 6. 633. 499 marg. Justification attributed to hope, charity, etc. 401. 633. nu. 33. Charity the principal virtue in justification. 509. 566. How the Protestants admit charity and good Works to justification. 509. Why it is so often attributed to faith. 394. 632. 502 marg. 606. marg. S. Pauls meaning when he commendeth the justice of faith. 633. The justice of faith. 408. True inherent justice, not imputative. 14. 138. 139. 387. 390. 394 marg. 395. nu. 5. pag. 427. nu. 30. pag. 511. 513 marg. 517 marg. 519 mar. 524 marg. 543. 682. 398 marg. How it is said, None just. 390. How it is said, Reputed to justice. 391 marg. Increase of justice. 744 marg. 396 marg. 550 marg. How it is called Gods justice. 383 marg. 390 nu. 22. pag. 480. 481. 531. How Christ is our justice. 427. The Protestants avoid the word, Justifications. 138. nu. 6. p. 736. nu. 8. The justice of Moyses Law, what. 408 marg.

L

Our B. Lady without sin. 94. 395. 676. Her perpetual virginity. 4. 5. nu. 25. She vowed virginity. 138. Her life, death, Assumption. pag. 291. Her blessedness. 171 marg. Her Festivities. 291. Her excellency, titles, prerogatives. 138. 139. 173. 221. 273. 291. 292. 171 marg. Her honour. 159. 291. 292. She is our Advocate. 292. 679. our hope. 292. 548. marg. The meaning of the termes and titles given unto her. 292. God and our Lady save us. 337. The often saying of the Aue Marie. 138. The ancient fathers used the same. 291. 292. Holy Simeon prophesied of her sorrows. 145. She was Always partaker of sorrows with Christ. ibidem. 272 marg. full of deep contemplations. 142. The meaning of Christs speeches unto her that may seem hard. 221. nu. 4. and 5. The Protestants keep no Holiday of her. 191. They keep not the day of her death, as they do of all other chief Saints in the new Church of England. ibidem. They are not of those generations that she prophesied should call her blessed. 136 marg. They derogate from her honour. 138. 295.

Lay men must not judge of their Pastors, of the sense of scriptures, of questions in religion. pag. 344. They must receive the Sacraments etc. not at their own hand, but of their Clergy and Pastors. 40. nu. 19. 42 marg. See Priests. Clergy.

Limbus patrum, or Abrahams bosom. 186. marg. 187. 196. 633. 708 marg 621. mar. A third place. 162. 708 marg. The just men of the old Testament were not in heaven till Christs Ascension. 186. Christ descended into Hell, to deliver them. 187. See Hell. Heaven.

M

Machabees Canonical Scripture. 138. See p. 250.

Marie. See our B. Lady. L.

Marriage a Sacrament. 55. nu. 6. p. 187. nu. 18. p. 221. nu. 2. p. 523. Indissoluble, both parties living. 14. 55. 113 marg. 116. 187. 221. 397 marg. 440. and not lawful after divorce. ibidem. Honoured by Christs presence. p. 221. Perfect and best without carnal copulation. 4. nu. 16. See Chastity. Continence. How it is honorable in all. 637. Inferior to virginity and widowhood. 4. 438 marg. 439 marg. 440. See Chastity. Marriage of Priests and votaries unlawful. See Priests. Vow. Old heresies against Marriage. 574. Catholics falsely charged with the same. 574. 575. They esteem of Marriage more then the Protestants. 523.

Martyrs, true and false. 8. 13. p 417. No true Martyrdom out of the Cathol. Church. p. 417. Martyrdom a most acceptable sacrifice. 592. Their reward, and glory.

glory. 702 and 713 marg. How they cry for revenge. 711. Their cheerful and constant countenance before the persecutors. 305 marg. Their comfort at the very time of death and torments. 309 marg.

Masse. See Sacrifice. The word Masse. 447. The Liturgy or Masse of the Apostles. 350. of the Greek fathers, ibidem. It is agreeable to Christs institution. 451. 452. 453. to the Apostles tradition. 454. to S. Paul concerning the prayers and petitions therein. 567. Kyrie eleison. 463. Gloria in excelsis pag. 140 inner marg. Sanctus thrice repeated 707 and 708. Hosanna. 61. Sursum corda. 463. The Canon. 167. The Pater noster. 567. Agnus Dei. 117 inner marg. 453 nu. 29. Kissing the Pax. 423. Domine non sum dignus. 21. 413. nu. 29. Communio. 452. How Antichrist and his Ministers shall abolish the Masse. 71. 124. nu. 14. pag. 558.

Mediator. See Saints. How Christ is the only mediator. 568.

Merits and Meritorious. 72 marg. It hath correspondence and relation to merces, hire, or reward. 13. 16. 112 marg. 430. 719 mar. 744 marg. 543 marg. Both the meaning and word are in the scriptures. 197 m 198. 430. 639 m. 537 m. 705 m. 553 m. Whence the merit of Works riseth. 72 marg. 402. 411. 430. 594. 470. Difference of merits. 58. 37. 486. 430. 193 m. We merit not our first justification. See Justification. To be worthy, and to merit, is all one. 198. 197 m. 705 marg. 537 marg. 553 mar. The time of meriting is in this life only. 245 m. See Works. The Protestants avoid the word merit. 639. The Calumnists deny Christs own merits 529. 708 marg. Miracles, necessary to confirm new doctrine 27 nu 1. p. 263. nu. 24. p. 298. nu. 22 p 491. nu 12. True miracles only in the Cath. Church. 50. nu. 19. 20. p. 114. nu. 22. When Heretics may work true miracles. p. 112 nu. 38. Forged or lying miracles. 71. nu. 24. p. 559. nu. 9. p. 722 marg.

Miracles wrought by application of creatures, by the name of Jesus, of the Apostles and other holy men, by Saints and their relics, S. Peters shadow, S. Pauls napkin. 112. 104. nu. 13. 231. 261 298. 304. 312 326 350. 372. By touching Christ and whatsoever belonged to him. 93 marg. 106. 108. Miracles in one place and at one time more then in other. 147. 231. 456 marg. Peculiar to certain countries. 370 m. 372. The Protestants as faithless to believe such miracles, as the old Pagans. 261. They attribute them to the Devil as the heathen did p 24 in marg. They pretend Pharisaically Gods honour in derogating from the miracles of Saints. 146 marg. The gift of miracles in the Church for edification. 132. Christs miracles significative. 147 m.

Monks and Monastical life. Whether they should work with their hands. 561. 562. They were shaven in the primitive Church: and Nuns clipped of their hear. 561. See Eremites. Religious.

N

Names of CHRISTIANS. 313 of the authors of sects. ibid. of the first instituters of several religious orders. ibidem.

Neuters. 33. 706.

Novelties of words and phrases. 584. not all new that are not in Scriptures. ibid. How they are to be tried, Novelties of words. ibid.

Numbers mystical. 94. 700. The Protestants rashness in condemning numbers of prayers, fasts, Masses etc. 700.

O

Original sin. See Sin.

Orders. The three holy orders bound to chastity 571. Bigami excluded from holy orders. 570. 179 596. All seven orders have been from the Apostles time. 571. The institution and office of Deacons. 305. Holy orders is a Sacrament. 577.

… 577, instituted by Christ at his last supper. 104.412. given by imposition of hands. 330.332.577.586 marg. by a Bishop, not by the peoples voices. 332. It giveth grace. 586 marg. none to be admitted without good examination. 579 marg. Prayer and fasting at the time of giving holy Orders. 154.333 marg. See Imber days.

Oaths [Oaths] that are unlawful, must not be kept. pag. 38 marg. 361.

P

Pardons or indulgences grounded upon Christs own words. 474. upon his example. 210.474. upon his merits, and the mutual satisfaction of one for an other. pag. 538. practised by S. Paul. 473.474. by the holy Bishops of the primitive Church. 474. A pardon is only a remission of temporal punishment due for sin. 423.474.471. Why pardons more common now then in old time. ibid. To whom this authority of pardoning pertaineth. 47. nu. 29. pag. 473.474.475.538. All pardons are given in the virtue and name of Christ. 474.

Parents The duty toward them. 142.106. Carnal parents and friends in what case less esteemed. 159 marg. 176 mar. 181 marg. duty toward our spiritual parents. 600 marg. See Priests.

Penance is perfect repentance, that is, not only amendment of life, but implying also confession, sorrowful contrition, and painful satisfaction. pag. 8. 30. 167 marg. that the Greek μετάνοια and μετάνοιεν signify this penance. p.8.30. 171 marg. 177 marg. 716 marg. 492 m. S. John Baptist first, then Christ, and his Apostles preached penance. 7. 8. 88 marg. 143 marg. 195 marg. 354 marg. 366 marg. S. John Baptists penance. 8. 257 marg. Marie Magdalens penance. 316 marg. The great penance in the primitive Church. 475.492 marg. The old Canonical discipline. ib. S. Paul's chastening of his body by penance.

444. Temporal pains remaineth due, when the sin is remitted. 631. Satisfaction or Works of Penance. pag. 8. nu. 8. 143 marg. 191. 314. 473.481. 630. 645. nu. 13. 717 marg. They derogate nothing from Christs satisfaction, but are requisite because of the same. 401.473.538.611. The body chastised by penance, is a grateful sacrifice to God. 413.

The Sacrament of Penance, handled at large. 176. The necessity thereof, as of Baptism. pag. 277. it is secunda tabula post naufragium. 277. The contempt thereof a sin against the holy Ghost. 33. nu. 31. The parts thereof, Contrition, Confession, Satisfaction. 276. What is Contrition. 483. 294 marg. Luthers heresy of Contrition. 483. It worketh salvation. 276. We are bound to confess. 276. See Confession. All sins may be remitted by the Sacrament. 613. 619. It is the old heresy of the Novatians to deny that Confession to a Priest is Necessary, and his Absolution. 276. 277. See Absolution. Priests. Gods wonderful mercy toward penitent sinners. 183 marg. Penance before Baptism. 291 marg.

Perfection double: one in this life, an other in the life to come. 131. The state of perfection. See Monastical life. Religious.

Permission of some things that are not allowed or approved. 116. Toleration of the evil. 116.

Persecution Catholic mens comfort in persecution. 26 marg. 114. 163 m. 201 m. 663. nu. 17. pag. 701 m. 723. nu. 7. Their secret assembling in persecution. 71. Their praise in whose houses such Assemblies are kept. 325 marg. 342 marg. 421 marg. There shall be great persecution of Catholic men toward the end of the world. 122. and 199. marg. 727 marg. Constancy in persecution Necessary. ibidem. marg. 706. highly commended. 701. marg. 723. To look back upon their losses, is dangerous. 166. To … (catchword: To; signature Dddd)

… To forsake all rather then the Cathol. faith is Necessary. 181. and 181 m. The better men most afflicted in this life. 663. The Church persecuted by Heretics, and contrary wise. 305 m. Fleeing in time of persecution. 325 marg. wise evasions to escape dangers, by S. Paul's example. 358. nu. 25. 359 mar. 341. nu. 37. pag. 364 marg. Not to forsake our Pastors imprisoned. (29 marg. Happy Gailers that shew mercy to their Catho. prisoners. 341 marg. The courtesy of heathen officers in this case. 359 m. To consent by any means to the persecution of such, is a great offence. 317 marg. Persecution an occasion of much good. 310 marg. The Church increased by persecution. 316 marg.

Peter Cephas, Rock, all one. 218 marg. 44.47.216. Christ by giving him this name, designed him before hand to be the Rock and foundation of his Church. ibidem. 47. nu. 18. p. 79. nu. 75. He promiseth to build his Church upon him, that is, his person. 46.47. at large. He prayeth that his faith shall not fail. 206. The Church was builded upon him, and he receiveth the Primacy. 279. 516 nu. 10. pag. 654. Upon him, not upon his faith only or confession. 45. 46.47. Peters manifold dignity and preeminence. 27.40.50.51. nu. 1. p. 94. 128. 131 m. 150. 154. 161 m. 106. nu. 31. 214 m. 497.500. nu. 7. p. 278 m. 326. 442 m. S. Paul submitteth his doctrine to his approbation. 499. The keys given to him, and what authority is signified by them. 47. His authority to bind and loose. 47. He doth practise his primacy. 292. 293. 303. marg. 337. 499. 501. nu. 9. pag. 614. His successors the Bishops of Rome have the same primacy and authority. 45. nu.17. p. 46.47.206. 280. 337. 499. 501. By the Rock is signified not only Peters person, but his Chair and See, the Church of Rome. 46.47. He breaketh the Churches unity, that forsaketh this See or Chair. 501. 510. Christ is the Rock, foundation, and head of the Church one way, Peter an[other] …

… other way. 46.514.515.516. Peters ship signifieth the Church. 110. He governeth and protecteth the Church continually. 304.668. The Protestants and Puritans disagree about his preeminence or primacy. 280 marg. They denied it before, and now confess it. 280 marg. They derogate from Peter as much as is possible. 501. Beza thinketh the Greek text of the scripture falsified in favour of Peters primacy. 27. Their foolish arguments against Peters primacy. 322. 421 m. 501. Their impudent assertion that he was never at Rome. 422. 500.665. For this purpose only, they deny that Babylon signifieth Rome. 665. Their wrangling about the time of his being there. 665. Their foolish and greatest reason against his being there. 421 marg. 422. He and S. Paul planted the Church at Rome. 18. 500.383 marg. 421 mar. 370. He wrote from Rome. 665. He was crucified there. 280. A table of S. Peters Acts. 374.

Pilgrimage pag. 6. 311 marg. to the holy land in the primitive Church. 49. to the holy Sepulchre. 49. to the memories of Saints. 131. The devotion of Pilgrims and the manner of their devotion in holy places. 358. nu. 44. pag. 85. See Relics.

Pope The succession of Popes, is an argument used by the Fathers, against Heretics. 520. Popes 33 Martyrs. pag. 614. and pag. 156. Their room and dignity called an Apostleship. 520. Their supremacy. 280. 511. 572. The practise thereof by S. Leo the great. and S. Gregory the great. 280. How they refused the name of universal Bishop. 280. The Council of Chalcedon called the Pope universal Bishop. 280. They write them selves, Seruus seruorum Dei. 280. He is the ministerial head of the Church under Christ. 515. S. Peters successor. 280. 510. Not to communicate with him, is to be against Christ or with Antichrist. 33. nu. 30. See … (catchword: See; signature Dddd ij)

… See Antichrist. The Pope can not be Antichrist. 71. nu. 22. 39. pag. 131 marg. 554 marg. See Antichrist. He may err personally, not judicially. 106. 253. 266. nu. 13. pag 388 m. p. 501. nu. 11. We may not respect the Popes person, but the privileges of his office. 66.67.206. The privileges and dignities of his office. See Roman Church, and Peter.

Prayer See Canonical hours. Long Prayer not forbidden. pag. 16. nu. 7. To pray Always. 199 marg. The Churches collects brief. 16. nu. 7. Service and Prayer in the Latin tongue, much better then in the vulgar. 461 at large. S. Augustine our Apostle brought us the service in the Latin tongue. 461. It was Always in Latin through out the west Church. 461. Why our people at their first conversion sang Alleluia, not praise ye the Lord. Sursum corda Kyrie eleison eleison. See Masse. The peoples private prayers in Latin. 461. It is not Necessary that they understand either public or private prayers. 461. 463. They understand them not being in the English tong, neither are they any thing the more edified. 461. 463. Their intention and devotion is as great, and acceptable in the one, as in the other …

… acceptable in the one, as in the other. 451. 461. nu. 8. pag. 61. They are edified and take profit of the Priests functions, though they neither hear nor see what he doth. 134. and 135 m. They are taught the meaning of ceremonies and service, and do know them perfectly in all Cath. countries. 461. Latin prayers are and may be translated. 462. S. Paul's place falsely alleged against the latin service or Prayer, explicated at large: and that he speaketh of no such thing, much less against it. 460. 461. 462. 493. An other objection answered, and what it is to pray with the lips only. 43. num. 8. Faith in Prayer. 645. What is to pray without intermission. 382 marg. 151 marg. Our Lords Prayer or the Pater noster. 15. 170. It is the first and last in all the Churches prayers, and said most of[ten] …

… ten. The Aue Maria. See L. our B. Lady. Prayer for the dead. 361. 480. 687. The Saducees seem to have denied it. 361. Aerius an old condemned Heretic denied it. Other mens prayers and intercessions for us. 150. 420 marg. Praying one for an other is of great force. 420 marg. 543 marg. To pray for our persecutors. 109. nu. 34. Public prayers more available then private. 471. The Priests prayers more available. pag. 610. At the time of Prayer specially, God sendeth comfortable visitations. 519 marg.

Preachers that preach well, must live accordingly. 104 marg. 211 marg. 386 marg. Catholic preachers in time of persecution, what is their comfort. 547.

Predestination and reprobation declared at large. pag. 406. 407. They consist with free will. 370. 403. 406. 407. The mystery of predestination and reprobation is humbly to be reverenced, not curiously searched. 482. 403. 407. nu 10. 11. 411. No man must by occasion thereof be reachless and desperate in neglecting his salvation. 403. 406. 359 marg. Good Works must concur with Gods predestination. 668. What and how far we may and should learn herein. 403. 411. The heretical and presumptuous books of Predestination. 407. 411.

Priest The name in all languages almost the same. 333. heretically changed into Elder. ibidem. The word Senior, Ancient, in the vulgar Latin translation, is Always in the Greek, Presbyter, Priest. 334 marg. 664. 351 marg. His office and vocation. 609. 610. His dignity. 609. They are called Angels. 703. They are coadjutors with, and under Christ, and work in his name. 91. 190. 444. 474. 480. 482. 489 marg. Their authority to remit sins. 22. 34. 53. nu. 18. p. 92. 151. 161 m. 190. 276. 480. 252 marg. The Protestants carp at this authority, as the Jews did at Christ for the same. 158 marg. They (and not lay … (catchword: men; signature Dddd iij)

… men) are the dispensers of Christs mysteries. 40. nu. 19. 42 marg. pag. 109. nu. 6. pag. 311. nu. 40. pag 463. nu. 14. pag. 480. He that despiseth them, despiseth Christ. 167 ma. The honour of Priesthood. 67. 89 marg. 360 578 m. Preeminence before other. 571. nu. 4 pag. 616. 166. nu. 20. pag. 484 marg. Hospitality and almes toward them. 163. marg. 533 marg. See Almes. Hospitality. The Protestants make it an odious and reproachful name. 67. nu. 33. pag. 130. They avoid the word in their English translations of the new Testament. 333. Their perpetual continency requisite. 138. 170. nu. 1. pag. 579. 580. 589. nu. 4. 596. 437 marg. 569 marg. Marriage of Priests unlawful. 21. 570. at large. 571. contrary to the ancient Canons. 171. to the Council of Nice. 570. None ever lawfully married after holy orders. 21. 170. Paphnutius and the Nicene Council concerning this matter. 21. 170. Married men being made Priests, must no more company with their wives: and that according to the example of the Apostles. 21. 190 marg. 444. nu. 5. agreeing to the custom of the primitive Church, 570. 571. The Church may annexe …

… the custom of the primitive Church. 570. 571. The Church may annexe perpetual chastity to holy orders. 580. nu. 4. in the marg. The forbidding of such persons to marie, is no condemnation of Marriage. 171. Jovinians old heresy could never induce any one Priest to marie. 581. Vigilantius and his followers much like to the Protestants in this point. 570. See Vow. Priests crowns. 661. Priests garments. 701. Priests some properly so called, some unproperly. 740. All Christians are no more Priests, then they are kings, that is, unproperly. 617 marg. 700. 709. Their spiritual hosts. 658.

CHRISTS Priesthood and the excellency thereof. 609. 610. 615. 616. 617. 618. 131. A Priest as he is man, not as he is God. 610. The Calvinists, either Arians, or ignorant, in avouching the contrary. ibid. His Priesthood eternal, and how. 131. 617. 618. 619. and nu. 3. in[t] …

… marg. He concurreth still in all priestly actions, and is the principal worker. 619 marg. It is not the only Priest of the new Testament. 609. 618. Many Priests of the new Testament properly and peculiarly so called, and their Priesthood external, not only spiritual. 609. 616. 617. 618. 619.

Princes how and wherein to be obeyed. 64. 221. 397 marg. 415. 416. 618. 659. They may not usurp Ecclesiastical functions. 64. 403. 609 nu. 2 pag. 639. They have no more right of supremacy in spiritual causes, then Heathen Princes. 659. Christ and his Apostles charged with disobedience to Princes. 618 nu. 13. Peter and John disobeyed the Magistrates commanding them not to preach in the name of JESUS. 299 marg. So must Catholic preachers. ib. In things lawful not to obey them, is a mortal sin. 415. Heretical tumults and disobedience against their Princes. 28. 488. Heresies against rule and superiority. 416. 619. nu. 16. and 18. The obedience of Catholics in all temporal causes. 416. The deadly sins of Princes and superiors except not the subjects from their obedience, as the Wiclefists teach. 659. Princes them selves must obey …

… from their obedience, as the Wiclefists teach. 659. Princes them selves must obey and be subject in matters of faith and religion. 639. All are under Peter and his successors. 279. 280. 564 m. Their election and creation far inferior to Gods institution of the spiritual Magistrate. 658. The temporal Magistrate is called, an humane creature, and why. 658. nu. 13. Praying for kings and Princes, namely in the Masse. 566. marg. 567.

Procession on Palm-Sunday. 61. Procession no sign of the true religion. 13. marg.

Protestants See Heretics.

Purgatory 12. marg. pag. 34. 94. nu. 29. pag. 121. nu. 24. pag. 187. 430. 431. 645. nu. 13. pag. 661. None not perfectly cleansed, can enter into heaven. 743. marg. Purgatorio fire passeth all the pains of this life. 431. The same is released by the prayers of the living. 317. A third place. 162. 708 marg. …

The Scripture abused against Purgatory, answered. 716. See Prayer, Sacrifice for the dead.

R

Reconciliation to the Cathol. Church. 14. nu. 24. p. 471. nu. 5. See Schism.

Religion Men of no religion, Neuters, Atheists. 33. Most happy that suffer any loss for religion. 114 m. 116. They that forsake their religion to save their lands, are like Esau. 635. marg. See Persecution.

Religious life 161. Their profession is according to Christs counsel, and the Apostles example. 51. 151. 191 marg. 296. nu. 44. to the Saints of the primitive Church. 410 marg. 296. Vigilantius heresy against such as forsook all for Christ. 410 marg. Divers Religions, of Dominicans, Franciscans etc. are not divers Sects. 323. their divers rules and imitation of divers holy men, is the imitation of Christ him self. 531 marg. 547. their living in common, Apostolical. 296. their rising in the night to pray. 79. nu. 41. their blessing. 55. The contemplative life preferred before the active by our Saviour him self, in the persons of Marie and Martha. 169. Both Always in the Church. ibid. See Monks and Monastical life. Eremites.

Relics The touching of Relics, their virtue, miracles. 23 m. 24. 100. 133. 309. 312. 326. 310. 372. 577. 622. The touching of Christs person or whatsoever belonged to him. 93 m. The hem of Christs garment. 23 m. 24. 40 marg. 200. His Sepulchre. 81. 622. Mount Thabor and all the holy land. 49. 577. his holy Crosse. See Crosse. S. Peters shadow. 161. nu. 12. 302. 304. his chain. 326. S. Paul's napkins, or the napkins that had touched his body. 350. His blessing and virtue in the isle Melita. 372. His prison and other memories there. 370 marg. The Relics of S. John Baptist, Elias, Abdias. 40. S. Stephen's Relics. 303. 312. S. Augustine of Relics. 309. …

312. S. Chrysostom. 261. 310. S. Jerome. 85. 133. 622. S. Gregory. 372. nu. 20. The greater virtue of Relics, the more is the honour of Christ. 261. 310. 246 marg. Saints Relics of greater force after their death. 350. Eliseus body. 4. Reg. 13. Miraculous reservation of Relics from putrefaction. 622. Relics reserved in the old Testament. 622. Vigilantius heresy against Relics, condemned with and refuted by S. Jerome. 133. 310. nu. 12. The devotion of the old Christians toward Relics. 40. 372. 622. 274 marg. The devotion toward Christs body when it was dead. 131. 132. The Pagans abused holy Relics, as the Protestants do now. 309.

Reprobation at large. 401. 406. Sin is Always the cause thereof. ib. 127 mar. It taketh not away free will. 406. 407. How God raised Pharao. 406. 407. How he is said to indurate. ib. to give up into a reprobate sense. 383 marg. 385. nu. 26. pag. 308 marg. See God. Free will. Predestination.

Restitution of goods ill gotten. 191.

Reward Differences of reward in heaven. 37. 193 marg. See heaven. Respect of reward. 16. nu. 4. pag. 51. nu. 47. pag. 37. 193. nu. 4. pag. 51. nu. 47. pag. 631 marg. 181 marg. 706 marg. Reward, what it signifieth. 430. Reward for relieving Catholic prisoners. 17 m. 18. nu. 21. 587 m. 588. for visiting them in prison. 587 m. for confessing of Christ openly. 27. for all Works of mercy, 181 m. for forsaking and losing ought, for Gods sake. 116. 191 marg. 201. m.

Rome called Babylon, and why. 614. 665. 730. 731. The Church there, never called Babylon. 654. 665. 731. The Protestants sometime will not have Babylon to signify Rome. 645. 730. their malice in expounding the 7 hills, of Rome, when the Angel him self expoundeth it otherwise. 731. The commendation of the Church of Rome, and the faith thereof. 581. 384. The Gospel transported from … (catchword: Hieru; signature Dddd iij)

… Jerusalem thither. 287. 348 marg. The Romane faith and the Catholic faith all one. 384. The privilege of that See, not to err. 66. 67. 206. 110. nu.3. Gods providence towards the same, more then to all other states. 370. 616. That See is the Rock of the Church, and S. Peters chair, and See Apostolic. 46. 47. 87. It standeth immoveable against all Turks, Tyrants, Heretics, Schismatics. 516. Princes and Emperors stand in awe thereof. 364 marg. The ancient fathers of all Countries sought unto it for resolution of doubts. 499. Heretics only refuse so to do. 499. They hate this See. 415. They bark about it in vain. 47. They place Antichrist there in S. Paul's time. 517. The great Apostasy which S. Paul speaketh of 2 Thess. 2. shall be from this See or Rome. 516. The Romans devotion in visiting the Churches and Martyrs Relics in their Stations and Pilgrimages, is a sign of greater faith. 384.

S

Sacraments seven. 106. 259. See Confirmation. Penance. Orders. Marriage. Extreme unction. Few and easy in respect of the Jews Sacraments. 506. More effectual and beneficial. ibidem. 446. 613. 619 marg. 627. 228. External elements in the same, not burdenous, not Judaical, nor Heathenish. 506. 228. Christ used external elements. 247. what is to adore in spirit. 228. S. Augustine falsely alleged for external Sacraments only. 106. Grace is given in and by the Sacraments. 224. 228. 276. 313. 317 marg. 593. 394 marg. 504. 577. 586 marg. 598 marg. 523. 617. 651. 653. 262 marg. 586 marg. They flowed out of Christs side, and thence have their virtue. 173. Contempt of the Sacraments damnable. 157 marg. 311. 316 marg. We may not the less esteem the Sacraments because of the ministers of them, pag. 4. nu. 3. pag. 89. nu. 9. The Sacraments first to …

… be called for in sickness. 92.

The B. Sacrament of the altar 236. The great mystery, and institution thereof by our Saviour. 78. 79. 131. 128. 101. 104. 449. 451. The Catholics imitate Christ's institution thereof and the Apostles tradition, the Protestants do not. 411. 451. 454. The Protestants have taken away the B. Sacrament altogether. 452. 237. nu. 18. The real presence. 78. 79. 128. 104. 105. 138. 237. nu. 51. pag. 238. 391. 446. nu. 16. pag. 447. 451. 624. 618. 466 m. The Gospel for plain for the real presence, that Beza controlleth it. 105. 201 marg. Transubstantiation. 79. 128. 238. nu. 66. pag. 210 marg. Christs miraculous and supernatural dealing with his body many ways, and that it is not to be measured by sense and natural reason. 40. nu. 26. pag. 6. nu. 2. pag. 51. nu. 26. p. 131. nu. 24 pag. 132. 138. 236 nu. 51. pag. 175. 176. 311 marg. 340. 651. Faith Necessary in this Sacrament. 128. The Protestants judge thereof by sense and reason. 138. They are like the gross Capharnaites. 138. To ask, how it may be, is a Jewish word. 138. Their footing at 1. 138. nu. 51. pag. 83. 103. nu. 3. 119 marg. The real presence is by consecration. 79. 128. 446. not by receiving, or in the receiving only. ibidem and 411. The Heretics arguments answered. 114 and 114 marg. Adoration of the B. Sacrament. p. 6. 21. nu. 8. pag. 413. 604. The honour thereof by solemn processions. 61. by costly altars, chalices, ornaments. 78. 118. by clean corporals. 84. by many other means. 413. 115 marg. The Angels are present. 707. nu. 8. It sanctifieth the altar. 67. 309. nu. 33. It is the superstantial and daily bread, specially desired in the Pater noster. 15. 16. The preeminence thereof above Manna. 236. The wonderful effects thereof in the receivers. 137. 447. In what sense it is called sometime a figure. 79 nu. 16. How it is both a figure and yet the … (catchword: the; signature Dddd iiij — continues beyond p. 796)

Sacraments (continued)

…the thing it self. 205. 604. How it is called bread after the consecration. 79. 336. Whether the supper of our Lord, meant the B. Sacrament. 451. Receiving in one kind. 17 and 125 marg. 233. 236. 237 at large. The authority of Scriptures and primitive Church for the same. 237. 295 marg. 351 marg. It is indifferent, in one or both kinds, according to the Churches ordinance. 237. 259. The cause why the Church appointed one kind. 237. The whole grace in one kind, and therefore the people not defrauded. 237. The Heretics arguments answered. ibid. and 125 marg. Priests saying Masse, must receive both kinds. 237. The purity and preparation required to the worthy receiving thereof. 222. 258. 433. nu.17. 18. 19. Confession of every mortal sin, Necessary before we receive. 453. Evil men receive the true body and blood, though unworthily. 413. The danger and punishment of unworthy receiving. 413. nu.17. pag. 454. nu. 50. 31. pag. 44. marg. It is both a Sacrament and a Sacrifice, and why. 78. 184.

The Sacrifice of the altar. nu. 4. 104 and 447 and 616. 617. 623. 627. 628 at large. 128. nu.23. 332. nu. 11. 638. Christ sacrificed his body and blood at his last supper. 79. nu. 18. 204. 205. at his last supper. 79. nu. 18. 204. 205. The sacrifice of the altar is the self same that was upon the Crosse. 624. 628. Christ is often offered, and in many places. 628. It is a commemorative sacrifice, yet a true sacrifice. 205. It succeeded in the place of the sacrifices of the old Law. 447. num. 21. 617. 628. Christ did not take away all sacrifice by the new Testament, but change them into a better. 617. 623. 628. The external religion of the new Testament is principally in the Sacrifice of the altar. 205. Christs eternal priesthood consisteth in this sacrifice. 617. The fathers call it, the unbloody sacrifice. 625. they call it the Masse. 447. Why it is called the Eucharist. 638. The general redemption upon the Crosse, particularly applied in this sacrifice. 619. The Calvinists argument against this sacrifice, maketh no less against the sacrifices of Moyses. 614. 205. nu. 119. Their argument against Christs body often offered and in many places, was answered by the fathers long ago. 628. It is offered to God only. 331. in the memory and honour of Saints. 332. 414. 716. for the living and the dead. 454. 447. nu. 11. pag. 726. See Masse.

Sacrilege. Taking away of holy things or profaning them. 303. 222. 92 n.25. In what cases holy Jewels and ornaments may be broken, and otherwise employed. 78. nu. 10. pag. 92. nu. 25.

Saints know our doings and our hearts, and hear our prayers. 64. 184. 186 m. 187. 428. 457. m. They are as Angels. 198. They may be present with the living. 49. 110. m. at their own tombs and monuments. 711. Praying to Saints, and that they pray for us. 380 m. 186. 304. 471. 668 at large. 679. 709. 711. 717. 309. m. They are our mediators and advocates without any derogation to Christ. 471. 568. 678. 679. 714 m. How Christ is our only Mediator and only Advocate. 568. 678. 679. The conclusion of all prayers is, Per Christum Dominum nostrum. 265 marg. The Protestants arguments answered. 409. 607. 608. 611. nu. 9. 568. 678. Vigilantius their father and founder of this heresy refuted by S. Jerome. 711. How S. Jerome saith, that Christ and his Saints are every where. ibidem. Their Festivities or holidays. 7. nu. 16. 75 m. 507. at large. 668. Their memories or commemorations in the sacrifice of the Masse. 332. 454. 726. Canonizing of Saints. 7. Their miracles. 33. nu. 24. See Miracles. Relics. The great honour of Saints, and that it is no derogation to Christs honour. 55. nu. 28. pag 310. nu. 16. pag. 555 marg. 577. 601. 653. 703 marg. 704. 714 marg. 710 marg. 742 marg. They are patrons of men and countries. 404. They are called saviours, redeemers, etc. without derogation to Christ. 569. 577. 577. 653. 308 marg. our hope. 548 marg. God and our Lady save us, and the like speeches. 337. 700. To believe in Saints. 409. nu. 14. pag. 601.

Salvation. No man sure of his salvation but in hope. 263. 394. 402. nu. 16. pag. 403. 418. 433. 444. 493. 530. 393. marg. See F. The Protestants special faith.

Satisfaction. See Penance. Satisfactory Works of one for an other. 474. 485. 538. Satisfaction enjoined. 143 m.

Schism. Prefigured in the Jews Schismatical temples. 166. 217. 228. 448. in Jeroboam's calves and altars. 448. in Core, Dathan, Abiron. 482. 695. contrary to the unity of the Church. 456. 501. nu. 9. pag. 519. 520. detestable and sacrilegious. 520. The beginning of all Schisms. 426 marg. In Schism no work available to salvation. 14. nu. 24. pag. 180. 263. nu. 4. pag. 457. num. 1. See Church.

Schismatics, Schismatical service and sermons to be avoided. 94. 482. 590. 225 marg. Specially the Communion. 442. 447. 448. See Heretic and Heresy.

Scandal. 112 marg. 356. 386 marg.

Scripture Canonical and not Canonical discerned and judged by the Church. 499. 500. See pag. 2 after the preface. S. Augustine's sentences cited at large. The Scripture and Church, whether is elder and of more authority. 500. The Protestants deny many books of the Scripture, because they are repugnant to their heresies. See Heretics. They many ways corrupt the Scriptures. See Heretics. Private Fantastical interpretation of Scriptures. 669. 672. All Heretics and the Devil himself allege Scriptures, but falsely. p. 5. nu. 15. p. 11. nu. 6. p. 34. 145 m. 162. nu. 20. p. 261. 401. 14. nu. 35. 39. p. 613. 645. 651. nu. 12. p. 646. nu. 21. p. 681. 711. 740. Whom great talkers and talkers of Scripture. 568. Not the great talkers and hearers thereof, but the doers are blessed. 698 m. The Scripture is full of profound senses. 232. 508. hard to understand. 151 marg. 311 marg. 558. nu. 6. pag. 404 marg. The difficulty of the Apocalypse. 699. The Protestants count all Scriptures easy for every man to understand by his private spirit, and therefore they reject the Doctors expositions, and admit nothing but Scripture. 672. Their foolish distinction that S. Paul's epistles are not hard, but the matter he writeth of. ibid. The self same scriptures, alleged by the old heretics and the Protestants, and answered by the fathers long ago. 444. nu. 5. pag. 575. 646. 711. 712. The Scripture consisteth in the true sense thereof, which is only in the Cath. Church. 477. nu. 6. p. 669. nu. 20. The bare letter killeth both Jew and Heretic. 477. They search not the Scriptures deeply, but superficially. 232. Who be the little ones that best understand the Scriptures. 50. nu. 25. p. 169. nu. 21. The ancient fathers humility in reading and expounding the Scriptures. 67. 5. 8. 661. nu 19 pag. 699. Catholic Doctors only are right handlers of the scriptures. 590. The curse for adding and diminishing thereof: and that it pertaineth to heretics, not to Catholic expositors. 41. The interpretation of Scripture is called prophecy. 413 marg. when the same is according to the rule of faith. ibid. Of the translating and reading the holy Scriptures in the vulgar tongue, of the difficulty of them, and with what humility they ought to be read, and of many others points concerning the sacred Scriptures, see the Preface to the reader. The text corrupted by old heretics. 684. 687. Scriptures have not only a literal sense, but also a mystical and allegorical. 7. nu. 15. pag. 508. 607 marg. 614 marg. The Protestants deride the mystical interpretations of the ancient Scriptures. 230. Not only Scriptures, but tradition also. 622. marg. 559. 592. 279 marg. 678 marg. 717 marg. The Apostles and Churches precepts. 336 marg. See Tradition. The Churches order in reading the Scriptures in her divine Service. See Church.

Sect taken sometime in good part, but now in the evil. 373. 362 marg.

Simony. what, and why so called. 314. What a heinous sin. ibid. nu. 22.

Sin, original and actual. 395. nu. 14. 676. nu 7. All conceived and borne in original sin, Christ excepted, and his B. mother. 391. No man liveth without sin. 676. nu. 8. pag. 16. S. Augustine excepteth our B. Lady. ibidem. Sins mortal and venial. 14. 16. 185. 643. 676. Not God, but the Devil is author of sin. 36 m. See God. How the Devil sinned from the beginning. 681. Concupiscence cause of sin. 641 m. All sin proceedeth of three special things mentioned by S. John. 677 marg. The law did not cause sin. 391. 398 m. Mortal sin excludeth grace and justice. 682. Venial sins consist with grace and true justice. 676. Examples of venial sins. 676. How they are taken away without any Sacrament. 258. they may be forgiven after death. 94. All remission of sins is by the Passion of Christ. 676. Many secondary means and instruments of remission, by which the Passion of Christ is applied. 676. What is meant by, Sins covered and not imputed. 392. Sins against the holy Ghost. 33. nu. 31. Sins crying to heaven. 611. No sin but in this life it may be remitted. the contrary is the heresy of the Calvinists. 686. See Penance. They are worse in this point then the Novatians. 613. What Superiority and difference of degrees not forbidden. 57 marg 165 marg.

Superstition not allowed in the Catholic Church. 344. 539 marg. The Protestants falsely call devotion, superstition. 344.

Supremacy of temporal Princes in matters Ecclesiastical. See Princes.

T

Tithes due to God and his Priests. 615. Given by the inferior to the superior. ibid. Paid in the Law of nature and Moyses. ib. How due to the Priests of Christ's Church. 616.

Tongues. Prayers in an unknown tongue. See Prayers. The 14 chap. of the first to the Corinthians explicated concerning tongues. 460. The Protestants vain boasting of tongues. 457 marg. The three principal tongues in the title of the Crosse of Christ. 271 marg. The holy Scriptures most conveniently preserved in them. ibid.

Traditions not written. 559. at large. 413. 414. 476. 612. 653. 279 marg. 353. 451. 454. 43. 106. 464 marg. 695. 591 marg. Apostolical traditions. 413. 414. 451. 476. 559. 560. 612. 464 marg. Particular traditions of the Apostles. the Lent. 12. 145 marg. the administration of the B. Sacrament. 451. 454. a commemoration and invocation of Saints in the Masse. ibid. Prayer for the dead. ibid. and 560. mingling water with wine. ibid. Baptizing of infantes 559. the Apostles Creed. 560. See other particular traditions. pag. 454. 559. Pater [/ noster] resistant name and hatred of the very name and suppressing the same in the text of holy Scripture. 559. 560 marg. They are called, Depositum. 414. 581 mar. descending from the Apostles by Bishop and Bishop unto the end. 584. The Protestants can shew no such Depositum. 584. Heretics convicted by tradition. 5. 559. Jewish and heretical traditions. 43. 106.

Translation of the Bible into Greek, called Septuaginta. 633. cited of the Evangelists, and authentical in the Greek Church. ibid. The authentical Latin translation. 633 Beza preferreth it before all the rest. See the preface. Translators of holy Scripture must be exact and sincere. 221. See the preface.

V

Virginity, better then Marriage, more meritorious and grateful to God, fitter for his service. 4. 55. 440. 725 m. 316. The contrary was Jovinians old condemned heresy. 582. Virginity counseled, not commanded. 55. 440. 438 marg. See Marriage. Professed virgins may not marie. See Vow. The state of virgins passeth the rest. 725 m.

Visions recorded in the Scriptures. 315. 318 319 368. 492. Visions have no credit with Heretics, specially with the Protestants. 319 marg. 492. Some have been rapt to see the state of the next life. 491 marg.

Extreme unction. See Extreme.

Vow, an act of sovereign worship. 169. Never true religion without vows and votaries. ib. The Protestants have abandoned all vows and votaries. ib. Vow of monastical and religious life. 169. 304. Vow of Virginity or chastity, lawful, possible etc. 55. 580. pag. 55. nu. 21. 27. 439. Breach of vows damnable. 304. 439. 440. It is to break their first faith. 580. It is to go after Satan. 581. It is the highest kind of Sacrilege. 304. It is worse then advoutry. 581. What virgins and Widows the Apostle alloweth to marie. 440. 581. Jovinian for persuading Nuns to marie, is called of S. Augustine, a monster: and of S. Jerome, he and his followers, Christian Epicures. 582. The Protestants call Jovinians heretic, Gods word. 582. What vows are unlawful, and not to be kept. 361.

Usury not to be used among Christians. 155. Spiritual Usury in the better sense. 74. nu. 27.

W

Widowhood [Widowhood]. 579 at large. This state more blessed then the state of matrimony. 439 m. Their continual prayer and continency. 578 m. The example of holy Anne. 141. 142. S. Ambrose and S. Augustine wrote whole books in commendation of the state of widowhood. 579. The Churches Widows called Diaconissae, and their office. 579 They must have had but one husband. ibid. The Calvinists most absurd exposition of these words, The husband of one wife. 580. The Apostle forbiddeth not all young Widows to vow. 581. See Continency.

The word of God [The word of God], is not only that which is written in the Scriptures. 548. See Gospel. Tradition.

Works [Works] meritorious of life everlasting. 17. 177. 387. 430. 593. 194. 613. 703 mar. No Works of them selves, without faith and the grace of God, are meritorious. 378. 594. Such are the Works that S. Paul excludeth from justification. 378. 387. 390. 411. 385. 499 marg. We presume not upon our own Works, or merits, as of our selves, but as of Gods grace. 516 marg. 594. The Protestants make no difference between Christian mens Works done in grace, and the Works of Jews and Pagans. 411. They are injurious to Gods grace which maketh Works meritorious. 594. The Scriptures which they falsely allege, answered. 189. 402. We are justified by Works also, and not by faith only. 16. 643. 645 and 646 at large. 153 marg. 678 marg. 510 m. 538 marg. 583. m. See faith. Good Works before faith, though not meritorious, yet are preparatives to the first justification. 320. 389 m. That every man shall be rewarded according to his Works, is a common phrase in Scripture. 47. 386 marg. 387. 430. 656 marg. 744 marg. not according to faith only or lack of faith. 741. nu. 12. All good Works rewarded in heaven. 630 marg 413. nu. 1. pag. 587. 524 marg. 543 marg. 191 marg. Heaven is due for them according to Gods justice. 593. 594. 613. 553 mar. They give great confidence before God. 630. 627 marg. Works may be done in respect of reward. 16. nu. 4. pag. 631 marg. pa. 444. The three Works of justice. 14. 15. 16. Works of mercy how acceptable to God. 663. 317 m. 341 marg. See Almes. Works of perfection or supererogation. 444. 485. 168 m. See C. Evangelical Counsels. Works satisfactory. 143 m. See faith. Justification. Merit. Reward. Heaven prepared for them only that deserve it by good Works. 58. nu. 23. pag. 73 marg. Without good Works a man shall be damned. 143 marg 153 marg. 739 marg. The book of every mans Works opened in the day of judgement. 741.

Worldly friends [Worldly friends]. 93. 94. 176 marg.

Z

Zeal against heretics. See Heretics. in Gods cause. 706. nu. 16. pag. 741. nu. 9. Zeal in religion, counted of worldly men, madness. 93. See Neuters. Zeal and fervour to hear and follow Christ. 106. Zeal of saving souls. 150. 182 and 183 marg. 529 marg. 544 m. 651 marg. Zeal against sin. 433 mar. The mad zeal of heretics. 342 m.

The reading text follows the 1582 first edition.